#BASAVANNA LIFE HISTORY IN KANNADA PDF FULL#

One of the innovative institutions he launched in the 12th century was the Anubhava Mantapa, a public assembly and gathering that attracted men and women across various walks of life from distant lands to openly discuss spiritual, economic and social issues of life.

ДЄs chief minister of the kingdom, Basava used the state treasury to initiate social reforms and religious movement focussed on reviving Shaivism, recognizing and empowering ascetics who were called Jangamas. The king also married Basava's sister named Nagamma.

When his maternal uncle died, the king invited him to be the chief minister. He began working as an accountant to the court of the king. Her father was the provincial prime minister of Bijjala, the Kalachuri king. Д«asava married Gangambike, a cousin from his mother's side. Basava spent twelve years studying in the Hindu temple in the town of Kudalasangama, at Sangameshwara then a Shaivite school of learning, probably of the Lakulisha-Pashupata tradition. Д«asava grew up in Kudalasangama (northwest Karnataka), near the banks of rivers Krishna and its tributary Malaprabha. He was named Basava, a Kannada form of the Sanskrit Vrishabha in honor of Nandi bull (carrier of Shiva) and the local Shaivism tradition. Names references Basavaraj and Sangana Basava.Д«asava was born in 1131 CE in the town of Basavana Bagewadi in the northern part of Karnataka, to Maadarasa and Madalambike, a Kannada Orthodox Brahmin family devoted to Hindu deity Vishnu. He is also known as Bhaktibhandari (literally, the treasurer of devotion) and Basavanna.ДЄrjunavad inscription of the Seuna king Kannara, dated 1260 CE An inscription related to Basava and his family details. Д«asava literary works include the Vachana Sahitya in Kannada Language.

#BASAVANNA LIFE HISTORY IN KANNADA PDF FULL#

A full account of Basava's life and ideas are narrated in a 13th-century sacred Telugu text, the Basava Purana by Palkuriki Somanatha. The Basavarajadevara Ragale (13 out of 25 sections are available) by the Kannada poet Harihara (c.1180) is the earliest available account on the life of the social reformer and is considered important because the author was a near contemporary of his protagonist. However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet philosopher who revived, refined and energized an already existing tradition. The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats. As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa (or, the 'hall of spiritual experience'), which welcomed men and women from all socio-economic backgrounds to discuss spiritual and mundane questions of life, in open. He rejected gender or social discrimination, superstitions and rituals but introduced Ishtalinga necklace, with an image of the Shiva Liб№…ga, to every person regardless of his or her birth, to be a constant reminder of one's bhakti (devotion) to Shiva. Д«asava spread social awareness through his poetry, popularly known as Vachanaas. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.

Basaveshwara, colloquially known as Basavanna, was a 12th-century CE Indian statesman, philosopher, poet, social reformer and Lingayat saint in the Shiva-focussed bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/ Kalachuri dynasty.

Basavanna life history in kannada pdf